Category Archives: Persian Empire

Esther’s Make-over, Fit for a Queen

Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women (Esther 2:12, NKJV).

Before a girl’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics (Esther 2:12, NIV).

Why did the young women go through such a lengthy beauty preparation?

The scripture does not answer the question of why the long beauty process, but it stresses that the procedures were “according to the regulations for the women.” Were the procedures known and practiced by women in general? Did mothers pass on recipes for soothing oils and perfumes to their daughters? It is likely women used oils and scents to some extent and taught their daughters how to make fragrances. But only the women inducted into the king’s harem would have had the luxury of a twelve-month beauty program.

Hegai, the king’s eunuch in charge of the harem, required all the candidates to undergo the twelve-month regimen; one could not opt out of the treatment. The words that form the basis of “beauty treatment” are translated “to scour, polish” (Expositor’s Bible Commentary, p. 804). In a dry climate subject to drought and water shortage, people did not bathe frequently. The twelve-month process might be thought of as a cleansing, hygienic exfoliation, followed by a refinement with fragrances.

Candidates for queen came to the king’s palace in Susa from “all the provinces of his kingdom” (Esther 2:2). The Persian Empire extended east toward India and west toward Greece. It encompassed expansive deserts and a sub-tropical area along the Tigris and Euphrates Rivers. The climate in most of the kingdom was hot, dry, desert or semi-desert. Droughts and shortage of rainfall were common. Weather along the two rivers was humid, but regions distant from the Tigris-Euphrates plain suffered blistering heat. Southern winds blowing off the Persian Gulf kicked up sandstorms, and dry winds blew down from the north.

One of Hegai’s objectives was to ameliorate the effects of heat, wind and evaporation.  His plan placed skin care first. Six months of oils addressed troublesome conditions such as cracking, wrinkling, wind damage, sunburn, healing of sores and skin diseases. Several of the oils available in Esther’s time had disinfectant and anti-fungal properties. Because every young woman underwent a thorough oil exfoliation, skin disorders were noted and treated. The king was protected from picking up skin diseases and infections that could have been introduced into the harem.

After six months of basic skin health care, Hegai’s attendants incorporated oils, spices and fragrances to enhance (polish) each girl’s natural beauty.  The scriptures do not say whether the cosmetics of Egypt such as kohl for the eyes, henna for hair color, pomegranate juice for blush and lip stain figured in the finishing process.

What oils were used in the beautifying process?

Although scripture doesn’t reveal much, it is thought that the women had daily massages with olive oil, cassis oil, myrrh oil and honey to moisturize, heal, disinfect and promote uplifting emotions.

Cassis berries

The on-line website Vision Smart Center in an article entitled “Super Cassis Power” states that cassis oil expressed from cassis berries has properties of settling PMS emotional flare-ups, bloating and cramps. It is used to relieve joint and body pain.

Olive oil is touted for its anti-oxidant and anti-inflammatory qualities. It soothes inflammation and heals burns. It softens skin texture and is thought by some to cure dandruff (Shop.Newsmax.com, “The Healing Powers of Olive Oil”).

As a natural humectant or moisturizer, honey plays a role in natural cosmetics today as well as in Esther’s time. It retains moisture, is mildly antiseptic, and has been found helpful in healing acne caused by hormonal changes (Benefits of Honey, “Favorite Tips on Natural Skin Care With Honey”).

English: Myrrh (Commiphora myrrha) Essential O...

English: Myrrh (Commiphora myrrha) Essential Oil in clear glass vial (Photo credit: Wikipedia)

Scripture lists myrrh oil first in the list of oils, and it may have been the most important ingredient in the regimen. In a YouTube presentation, Kenneth Gardner states that of the essential Biblical oils, myrrh is “top of the list” or “close to it.” He states that myrrh oil increases spiritual awareness and strengthens memory. It is effective in treating candida, yeast and ringworm (Young Living Essential Oils, “Myrrh Oil”).

Myrrh oil is derived from a resin that bleeds from a wound in the bark of a commiphora tree, native to Arabia and the eastern Mediterranean. The resin has been used for thousands of years as an ingredient in perfume, as incense and as a wound dressing (Wikipedia, “Myrrh”).

Ancient Egyptians “carried cones on their heads that contained myrrh to prevent sunburn and repel insects” (Experience-Essential-Oils.com, “Myrrh”). Myrrh is believed to have anti-aging and hormone-like properties. It is reported to stimulate circulation, decrease inflammation, soothe inflamed skin, prevent wrinkles, heal fungal infections, heal mouth sores, alleviate stretch marks, and repel parasites and insects (Women of Valor, “Skin Care in the Bible,” and Easy-Essential-Oils.com, “Myrrh oil”).

What is known about fragrant oils?

To make fragrant lubricants, women placed resins of myrrh, or any of a number of aromatic peels, leaves, petals, or spices such as cinnamon and saffron into stone bottles of oil. The bottles sat in the sun for several days. Each morning the aromatic matter was refreshed, until the scent had sufficiently infused the oil (Women of Valor, “Skin Care in the Bible”).

Are the ancient oils used beauty products today?

Many people believe the oils are effective, safe and desirable. The natural oils are free of carcinogens and chemicals that disturb metabolism. A number of the oils and aromatics listed in scripture are incorporated into lotions and creams.♥ Mary Hendren

Queen Vashti—Virtuous or Rebellious?

Esther 1:10-12

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king, wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold. 12 But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him. NKJV

More to the story?

On the face of it this event looks like a rebellious wife who refuses the order of her husband/king. Is there more to the story? Yes, I believe there is.

The Woman’s Study Bible notes that Persian monarchs insisted on deference. “Not even the queen was allowed into the throne room unless summoned.” So for Vashti to refuse such an order was the height of disrespect and rebellion. She had to know that. Commentators have puzzled over her actions. Was she pregnant? Did she fear being ogled by a group of men? Was she a woman of nobility and character who refused an unjust command from her husband?

Historians note the reason for the 180-day spectacle mentioned in Esther 1 was for Xerxes to impress his officials and servants of his kingdom, and to present his grandiose plan to invade and conquer Greece. The culminating banquet featured “royal wine in abundance, according to the generosity of the king” (Esther 1:7-8). When Xerxes called for his wife to appear, several sources offer the possibility that he wanted to display Vashti as a trophy (my words), one of his most beautiful crowning possessions.

“Persian feasts were famous for their magnificence. Esther 1 gives a glimpse of the opulence of these feasts. It describes the common Persian manner of eating by reclining on couches or beds (vs 6), and it states that all drinking utensils were made of gold, no two being alike (vs 7). The Greek historian Xenophon said the Persians prided themselves on their number of drinking vessels. When the Greeks destroyed the Persian Empire, a part of their spoil consisted of golden drinking horns and cups” (Illustrated Manners and Customs of the Bible, Nelson, 1980, p. 157).

I found the following comment insightful: “The refusal of Vashti to obey an order which required her to make an indecent exposure of herself before a company of drunken revellers [sic] was becoming both to the modesty of her sex and her rank as queen; because, according to Persian customs, the queen, even more than the wives of other men, was secluded from the public gaze: and had not the king’s blood been heated with wine, or his reason overpowered by force of offended pride, he would have perceived that his own honour as well as hers was consulted by her dignified conduct” (from Jamieson, Fausset, and Brown Commentary, Electronic Database. Copyright © 1997, 2003 by Biblesoft, Inc. All rights reserved.)

McClintock and Strong’s Encyclopedia (article “Vashti”), citing Plutarch, says “that the kings of Persia have their legitimate wives to sit at table with them at their banquets; but that, when they choose to riot and drink, they send their wives away and call in the concubines and singing-girls. Hence, when the heart of Ahasuerus ‘was merry with wine,’ he sent for Vashti, looking upon her only as a concubine… .” (Biblesoft, Inc.)

There are more justifications put forth for her actions in other sources, but these seem enough to present her refusal to appear in a more complete context. Josephus writes that Xerxes later regretted his actions, but the laws of his empire did not accommodate a change of mind.

English: Queen Vashti Refuses to Obey Ahasueru...

English: Queen Vashti Refuses to Obey Ahasuerus’ Command (Est. 1:10-22) Русский: Царица Астинь не захотела придти по приказу царя Артаксеркса (Есф. 1:10-22) (Photo credit: Wikipedia)

Introducing Esther

Many people are familiar with the beautiful story of Esther—the brave young Jewess who put her life on the line to save her people. She is the stuff Hollywood is made of. In fact the 2006 movie, One Night with the King, was ninth on the list of highest-grossing motion pictures during the week it was released. This film received a 2007 CAMIE Award.

But who was she really?

A  Jewess

Edith Deen, in her book All the Women of the Bible (1955), introduces her as first “one of the humblest of figures, an orphan Jewess. But four years later she rises to the position of a queen of amazing power, a power which she manages to use wisely” (147).

Herbert Lockyer comments she “was related to a family carried away captive with Jeremiah, about 600 BC and was born of this family preferring to remain in the land of captivity rather than return to Jerusalem” (All the Women of the Bible, page 52).

An exile

Her Hebrew name was “Hadassah,” meaning “myrtle.” “Esther” is a Babylonian name meaning “star.” The Woman’s Study Bible mentions that a common practice during the Diaspora was to give an individual both a Babylonian and a Hebrew name (see note for Mordecai, Esther 2:5). Another example of this practice is found in Daniel 1:6-7.

An orphan

Esther 2:7  says that Hadassah had neither father nor mother.  Her cousin (or uncle, as Josephus puts forth) Mordecai took her as his daughter.

A beautiful virgin

When King Ahasuerus (afterwards referred to as Xerxes throughout) had a potential image problem due to the actions of his wife, Vashti, his counselors urged him to depose her and look for a new wife. An edict followed requiring virgins from all over the empire be brought to the capital city of Susa and the king’s palace so that a replacement could be chosen. Esther found herself among them.

Josephus records there were four hundred girls brought to the palace and Esther “was the most beautiful of all the rest, and that the grace of her countenance drew the eyes of the spectators principally upon her” (Antiquities of the Jews, Book 11, Chapter 6, 199).

A member of the royal harem

Esther 2:2 Let the beautiful young virgins be sought for the king:

“This was the usual way in which the harem or seraglio was furnished: the finest women in the land, whether of high or low birth, were sought out, and brought to the harem. They all became the king’s concubines: but one was raised, as chief wife or sultana, to the throne; and her issue was specially entitled to inherit.” (from Adam Clarke’s Commentary, Electronic Database. Copyright © 1996, 2003 by Biblesoft, Inc. All rights reserved.)

A queen

Having gone through the preliminary procedures required for entering the harem, Esther was selected as the king’s favorite, and became his queen. An indication as to her royal functions is contained in Esther 1:9, where Queen Vashti “also made a feast for the women in the royal palace which belonged to King Ahasuerus.” Queen Esther herself prepared banquets and entertained (Esther 5). Most importantly, she fulfilled the king’s desires.

In summary

The Woman’s Study Bible offers this observation concerning Esther:

“She was courageous and self-sacrificing (4:14, 16).

She was cleaver (5:3, 4; 8:3).

She was used of God to save her people.”

Esther, Queen of Persia

Setting:  Esther’s story occurs during the rule of the Persian Empire (559 BC-330 BC) approximately:

  • 50 years after the decree of Cyrus in 538 BC announcing that exiled Jews could return to Jerusalem (Ezra 1);
  • 40 years after the temple was rebuilt; and
  • 30 years before the rebuilding of the wall in Jerusalem, which is detailed in the book of Nehemiah.  [See Halley’s Bible Handbook.]
Der Wiederaufbau des Tempels zu Jerusalem unte...

Der Wiederaufbau des Tempels zu Jerusalem unter Esra und Nehemia. Feder in Schwarz über Spuren von Bleistift auf Velin. 14,8 x 14,3 cm. In brauner Feder monogrammiert “JSC” und mit schwarzer Feder datiert “d. 3 Apr. 47”. (Photo credit: Wikipedia)

It is helpful to read Ezra, Esther, and Nehemiah
as a unit to get the feel for the unfolding of momentous historical events during this period of time.

Timeline (Archaeological Study Bible, Esther, p 714):

586 BC  Fall of Jerusalem

539 BC  Persia’s conquest of Babylon

538 BC  First return of exiles to Jerusalem

486-465 BC  Xerxes’ reign in Persia

479 BC  Esther’s reign in Persia

458 BC  Ezra to Jerusalem

445 BC  Nehemiah to Jerusalem

445 BC  Jerusalem’s wall rebuilt

Map showing extent of Achaemenid Empire 559 - ...

Map showing extent of Achaemenid Empire 559 – 330 (BC) (Photo credit: Wikipedia)