But Ruth said: “Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God. Where you die, I will die, and there will I be buried. The LORD do so to me, and more also, if anything but death parts you and me” (Ruth 1:16-17).
The small town of Bethlehem was abuzz—Naomi was back after more than ten years! But where was Elimelech? And Mahlon and Chilion? Who was the young foreigner walking beside her? Why did Naomi look so sad?
From the time she entered the gate undoubtedly town elders and townspeople alike plied Naomi with questions. One can only imagine what went through Ruth’s mind, as she, too, encountered first one person and then another, aware of scrutinizing, and sometimes suspicious, eyes. While Israel was enjoying a period of detente with Moab, Ruth was most likely aware of the checkered relationship of their shared past and all that entailed. Now, unfaltering in her pledge of undying devotion to Naomi, she was more resolved than ever to make a new life for herself—Moab, along with its gods and culture, was going to become a thing of the past.
She listened as her mother-in-law told and retold the pitiful story of her plight, lamenting, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me” (vv 20-21)? For reasons unstated in scripture, she believed her misfortunes were somehow punishments from her LORD. For that, Ruth could offer no solace.
The rules of hospitality ensured that the two weary women had a place to stay at least temporarily until permanent arrangements could be made, so they probably found lodging with some of Naomi’s relatives or friends. It is assumed, though, that she quickly returned to her husband’s property, possibly a house that had been rented in the family’s absence or guarded by relatives who remained in the land. At least they would have shelter. Their means of support and sustenance was quite another matter.
They had arrived at the beginning of the barley harvest, and Ruth soon learned that Israel had provisions in place to care for the poor including widows, orphans and foreigners: the right to follow behind the reapers and glean the fields. It was hard work for all concerned, and for gleaners it likely represented a tenuous hold on survival. “Since prudent workers worked carefully, the gleaning of the fallen grain was mere subsistence living, much like trying to eke out survival today by recycling aluminum cans” (The Book of Ruth, Robert L. Hubbard, 1988, Google Books, p. 138). She wasted no time in gaining permission to work one of the fields, the owner of which, she learned, was a man named Boaz.
A day’s work
At first light Ruth watched as reapers, men who were either hired laborers or slaves, established a time-worn rhythm, grasping the mature stalks with one hand, and using a sickle to cut off the grain with the other. When an armload of ear-laden stalks became unmanageable, the reaper laid them in rows by standing stalls where women waited to tie them into bundles eventually to be transported to the threshing floor. There threshers separated the grain from the chaff, and sealed it in jars for later use.
Ruth swiftly moved in behind the laborers, scooping up the precious grist as it fell, and before other gleaners, or avaricious birds could claim the prize. It was backbreaking work, and she did it willingly. Naomi was depending on her. What she did not know is that someone was observing her with keen interest.
“Now behold, Boaz came from Bethlehem, and said to the reapers,‘The LORD be with you!’ And they answered him,‘The LORD bless you!’ Then Boaz said to his servant who was in charge of the reapers,‘Whose young woman is this?’ So the servant who was in charge of the reapers answered and said, ‘It is the young Moabite woman who came back with Naomi from the country of Moab. And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house” (Ruth 2:4-7).
A man views his fields
Boaz had come from Bethlehem to oversee his fields, already alive with harvest activity. He saw the usual familiar crews, but one stranger stood out among them—according to his foreman, she was Ruth, a Moabitess, the widow of Naomi’s son, Mahlon. Curious, he studied her as she swiftly cleaned between the rows, back and forth in the warm springtime sun. He had already heard of her widowhood, and her devotion to Naomi—it was the talk of Bethlehem. Now, seeing her in person, something about Ruth touched him, and he ordered his crew to see to it that she had plenty to glean by purposely dropping stalks along her way.
After a while Boaz sent for her; she came obediently, bowing her face to the ground, struck by the fact that he would take the time to speak to her, a lowly reaper, and a foreign woman at that. After his assurances for her safety, Ruth found herself invited to share the noon meal with the reapers under the shade of a make-shift shelter. She watched as the laborers deftly roasted ears of freshly harvested barley over a ready fire. Boaz himself quickly removed charred husks, and passed parched kernels to Ruth to eat her fill. She must have marveled at his kindness—a man of such wealth and stature.
Ruth gleaned until evening, and had still more work to do—separating the grain from the chaff. By the time she finally returned to Naomi, she had enough barley to last them for several weeks. Her mother-in-law was amazed, and upon further inquiry, learned that Ruth was gleaning in the field of a near kinsman of her husband’s.
Though Boaz’s benevolence continued to meet the widows’ short-term needs, Naomi knew it simply forestalled the inevitable. Unless something was done to ensure their future survival, very difficult times lay ahead. What they needed was a plan.
To be continued….
 Obed Borowski, Daily Life in Bible Times, p. 21: “In settlements with no inns, local people were expected to invite out-of-towners into their homes. To be invited, out-of-towners would sit in the street or town square …and wait for an invitation by one of the locals (Judges 19:13). This was done probably by the entrance to the village, where people used to pass (Ruth 4:1)….Houses were so close to each other that people could tell when guests were visiting (v22). Further, the village population was small enough that the arrival of an outsider was noticed and quickly broadcast (Ruth 2:11).”
 See Numbers 22 and 25, and Deuteronomy 23:3-6 for the historical backdrop.
 The Woman’s Study Bible, Topic, “Hospitality: The Gift of Welcome,” p. 2071, comments, “For the people of the Bible, hospitality was not merely a matter of good manners but a necessity in the harsh desert regions. Hospitality was openly rewarded…(Joshua 2:12-14). Lack of hospitality was punished…(1 Samuel 25:2-39).”
See other posts relating to hospitality on this blog: https://womenfromthebook.com/2012/08/27/a-point-of-focus/
 Watching her was Naomi’s kinsman, Boaz, probably a widower or perhaps one who never married—the Bible doesn’t say. There is no record of any children prior to his marriage to Ruth. Chances are he was older than Ruth—perhaps even by quite a bit—and the record indicates that he was successful—“a mighty man of wealth” of Elimelech’s clan (Ruth 2:1 KJV), making him related to Naomi by marriage.
 The Expositor’s Bible Commentary, comment on Ruth 2:14.
 Expositor’s estimates her gleanings measured about an ephah of barley—approximately one-half to two-thirds of a bushel, estimated to be from 29 to 50 pounds. (See comment on verse 17.)