Monthly Archives: December 2013

Wheat

 ‘To everything that creeps on the earth, in which there is life, I have given every green herb for food,’ and thus it was so. Then God saw everything that He had made, and indeed it was very good (Genesis 1:30-31).

 Commentators state that the word herb is not limited to plants like sage, rosemary and thyme. The phrase every green herb includes leafy greens, vegetables, fruits, and grains. All foods that God created for man are good, not just flavorful greens. He didn’t intend for us to become sick as a result of eating food.  And there’s no evidence that the diseases people suffered in ancient Israel were food-related. (See past posts on the diseases of first century Palestine, posted on 11/05/12 and 11/07/12.)

A Problem with Wheat Today

Wheat was one of the grains God said shall make the young men thrive (Zech. 9:17). Almost all biblical references to grain, bread, wheat and flour are positive. Bread made from wheat was a staple in Israel. Fine flour, raised bread and unleavened bread played important roles in Israel’s worship and holyday observances. Jesus referred to Himself as the living bread that came down from heaven—the bread of life (John 6:35, 51). On two occasions, He fed thousands of followers with a few loaves of bread (Matt.16:8-10). Jesus compared the outcome of His death to the fruit borne of a single grain of wheat that dies (John 12:24).

But wheat in the 21st century has been linked to health problems.[1] A number of doctors and nutritionists believe that wheat shouldn’t play such a starring role in the today’s diet. They question what’s happened to wheat in the last fifty years and how it’s different from wheat grown 3,000 years ago. They speculate that commercial milling may affect human digestion of wheat.

Ruth in Boaz's Field

Ruth in Boaz’s Field (Photo credit: Wikipedia)

A Step Back in Time

Considering these questions in a biblical setting takes us to the book of Ruth, a romance set in the grain fields of ancient Israel.  As the narrator tells the story of a young widow and her devoted benefactor, readers get a sense of how grain was grown and harvested during the time of the Judges.

Ruth supported herself and her mother-in-law by gleaning in the field of Boaz, her relative. Six times in reference to his property, the narrator used the word “field” (singular), and once the phrase, “part of the field belonging to Boaz” (Ruth 2). A wealthy man like Boaz may have owned only one field or parts of a field. Boaz called his reapers “my young women” and “my young men, suggesting that his grain business was small enough to manage with workers he knew.  He supervised the fieldwork, ate meals with the workers and joined in the harvest activities. Reaping and gathering were done by hand with the assistance of ox carts to carry bundles to the threshing floor.[2] Ruth carried her own grain to the threshing area and beat out the kernels with a rod. For an owner’s larger harvest, oxen pulled heavy sledges or a millstone over the stalks to separate the seed heads. Using pitchforks and baskets, workers winnowed the seed from the chaff. If Ruth were dropped into a Kansas wheat field today, she wouldn’t recognize uniform stalks bred for mechanical harvesting. It would amaze Boaz to watch high-tech harvesters mowing, threshing, winnowing, and separating grain in one continuous operation.

Left: Hulled wheat (einkorn), with spikelets. ...

Left: Hulled wheat (einkorn), with spikelets. Right: Free-threshing wheat (common wheat). (Photo credit: Wikipedia)

The wheat grown 3-4000 years ago was domesticated wild grass, probably emmer or einkorn wheat. Both emmer and einkorn have different genetic structures than the wheat grown today.[3] Dr. William Davis states that wheat today “is not the same grain our forebears ground into their daily bread.”[4] He adds that from the original strains of wild grass such as emmer and einkorn, “wheat has exploded to more than 25,000 varieties, virtually all of them the result of human intervention.”[5]  As part of a worldwide effort to reduce hunger, “wheat strains have been hybridized and crossbred…to make the wheat plant resistant to environmental conditions, such as drought, or pathogens such as fungi…and to increase yield per acre.”[6]

Storage and Milling

Grain stored as kernels keeps indefinitely without spoiling. Ruth would have stored her barley and wheat as kernels and ground them into porridge or flour when it was time for a meal.

Author Sarah Ruszkowski explains that each wheat grain is “made up the endosperm, the bran, the fiber, and the wheat germ. The milling process grinds all these parts together to create a flour. However, the wheat germ is very oily and can become rancid rather quickly when broken and exposed to air. Flour manufacturers must remove the wheat germ for preservation and longer shelf life.”[7] In short, commercial milling sacrifices some nutritional benefit to produce flour with a long shelf life.

She adds, “Unfortunately, the wheat germ is the most nutritious part of the wheat berry. By removing the wheat berry, fiber, and bran twenty-eight of the thirty known vitamins and minerals in a single wheat berry are lost leaving only the endosperm,”[8] although millers do add four vitamins back into the flour to enrich it. The fresh flour Ruth made by grinding wheat berries as needed contained all 28 vitamins (especially the B vitamins, vitamins A and E) thought to be important for proper digestion of wheat.

The Future

The work of Norman Borlaug in the 1940’s and 50’s introduced a variety of short, high-yield wheat that revolutionized feeding the world. But changing the genetic code of wheat might have its downside.  It’s not likely that scientists can further the green revolution and simultaneously eliminate any resultant side effects.

A time is coming when things will balance. God will return all things to how they should be, a Divine reset that restores the creation to proper functioning. God, man and the land will relate in what Isaiah envisions as marriage.

But you will be called, “My delight is in her,” And your land, “Married;” For the LORD delights in you, And to Him your land will be married (Isa.62:4).

by Mary Hendren

 


[1] William Davis, “Wheat Belly,” Rodale Press, 2011; David Perlmutter, “Grain Brain,” Little, Brown and Company

[2] Oded Borowski, “Agriculture in Iron Age Israel,” pp. 59-60

[3] Same source, pp. 88-89

[4] William Davis, “Wheat Belly,” Rodale Inc., 2011, p. 14

[5] Same source, p. 16

[6] Same source, p. 14

[7] Sarah Ruszkowski, Yahoo! Voices, “Health Benefits of Grinding Whole Wheat Flour at Home”

[8] Same source.

The Story of Mary and the Birth of the King: Conclusion

Herod’s troubles

Herod spent his last decade in the grips of turmoil fueled by an ever-growing paranoia. While he had achieved a degree of peace in Judea (despite the financial rigors imposed on his subjects due to Imperial taxes and his own extravagant building projects), there were always trouble spots to be dealt with, especially within his own family. During his seventy years Herod married ten wives and fathered fifteen children. Needless to say, troublesome rivalries found fertile soil.

To make matters worse, Herod suffered the effects of a painful degenerative disease which affected not only his body but also his mind. He knew death was inevitable and imminent—there was no cure for his malady. The time had come for him to nominate, by Emperor Augustus’s request, an heir to assume his kingdom upon his demise. Obviously it would be a son—but which one?

A tangled web

Early on, Herod divorced his first wife, Doris (a “commoner” so to speak), and banished her and his firstborn son, Antipater, in order to marry a true “royal,” the Princess Mariamme 1, of Hasmonean descent. She also bore him sons, Alexander and Aristobulus, and two daughters. The ensuing years were littered with political intrigue as mothers and sons, jealous siblings, shrewd sycophants and toadies, connived and maneuvered to grab the reins the instant of his death. The demented king saw threats everywhere—some quite real, others figments of his tormented mind.

As Augustus requested, Herod put forth the names of three sons, Antipater, Alexander and Aristobulus, for consideration; in response, each ambition-driven mother with her cohorts sought to claim the throne for her son by whatever means at her disposal. In the end, it finished badly for them all: Antipater, Herod’s firstborn, was executed on a charge of plotting to murder his father; Mariamme was executed because of an alleged murder plot; her two sons were strangled on charges of treason; and Doris was once again sent into exile.

Reconstruction of Jerusalem and the Temple of ...

Reconstruction of Jerusalem and the Temple of Herod (Photo credit: Wikipedia)

Maniacal obsessions

Herod was increasingly plagued with fears of treason and impending overthrow, and the palpable Jewish expectation of a coming Messiah did nothing to calm his apprehensions. Just yesterday his spies brought word of a caravan arriving from the east, and among its travelers, Magi, wise men of some stature, with their gift-laden entourage, inquiring about one born King of the Jews. “We have seen his star in the east, and are come to worship him.” A King of the Jews?!

Summoning all the chief priests and scribes, Herod got straight to the point: Where was this Christ to be born? Their reply: according to the prophet, in Bethlehem.[1] His minions were no doubt already combing all Jerusalem to find out more, sneaking, demanding, investigating, threatening; before long the whole city knew that Herod was on a rampage, and braced itself for his growing fury.

These wise men…they could be pivotal players in his manic search. Herod arranged for a private audience with them, and a plan took shape. First, a question. Exactly when did they see this star? If it took several weeks, or months even, for these Magi to make their journey,[2] how old might this…this king be—days, months, even a year or more? Then suppose he feigned a shared interest in paying homage also, and encouraged them to continue on their quest and keep him informed? Once Herod knew the child’s whereabouts, he could quickly dispatch this interloper. The Magi, unaware of such a murderous plot, played into his hands, and set off for Bethlehem, still guided by the star.

Herod waited.

Sometime earlier

Jesus was eight days old, and according to the Law, it was time for his circumcision. Joseph and Mary sought out the local Mohel to perform the age-old rite. The young mother comforted her crying infant, and soothed away his tears with the gentle sound of her voice. Their bond was already strong, and she found herself pondering many of the recent events which had so dramatically changed their lives. What did the future hold for this Son of God?

Perhaps this question loomed large a month or so later. Mary’s days of purification were completed and the time for Jesus to be consecrated to the Lord had arrived. Both events required sacrifices, and so Mary and Joseph with their precious son journeyed to Jerusalem and climbed the steps to the temple courtyard, making their way to the Court of the Women to fulfill their duties.

Unexpectedly, out of those gathered in the temple precincts, a man appeared, one Simeon by name, and took the infant Jesus in his arms, blessing God, saying, “Lord, now You are letting Your servant depart in peace, According to Your word; For my eyes have seen Your salvation which You have prepared before the face of all peoples, A light to bring revelation to the Gentiles, And the glory of Your people Israel” (Luke 2:29-32). The parents marveled as he continued, speaking directly to Mary, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed” (Luke 2:34-35). Surely she would revisit this scene in the years to come as she and Jesus lived through the full implications of Simeon’s foreboding words.

A very old woman, a prophetess named Anna, upon witnessing this encounter, added her blessing, thanking the Lord, and explaining to all who would hear that the long-awaited Messiah had been born.

Visitors from the east

Mary must have watched with interest as the group of foreigners approached, fascinated by their strange accents, their quick gestures, and their obvious delight at what appeared to be a star hovering directly over the couple’s house. She learned these were Magi, dignitaries from the east, who were on a quest.

Was it a whimper or a full-blown cry that attracted their attention, stopping all conversation, and causing the strangers to turn in her direction? Perhaps as she shifted position and lifted Jesus to her shoulder, the realization hit them: They had come in search of the one born King of the Jews; they were led to this very place by a star; and now here he was, in the arms of his mother. Scripture records that the wise men dropped to their knees and worshiped him. Then they presented the little child with chests of gold, and frankincense, and myrrh, gifts carefully guarded and transported over hundreds of miles, gifts in honor of the King.

Warnings

Herod’s plan was about to be thwarted by God Himself with two dreams. First He warned the wise men not to return to Herod, but rather to choose another route for the journey home. And He warned Joseph to take his family and leave immediately, that very night, and flee to Egypt. By the next day, both parties were well en route.

The Massacre of the Innocents at Bethlehem, by...

The Massacre of the Innocents at Bethlehem, by Matteo di Giovanni (Photo credit: Wikipedia)

When Herod realized that his plan had gone awry and he had been outwitted by the Magi, he flew into a murderous rage, and issued a chilling edict: All boys[3] from two years old and under living in Bethlehem and its environs would be killed. Scripture records, “Then was fulfilled what was spoken by Jeremiah the prophet, saying: ‘A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more’” (Matt 2:17-18). To this day, the event, sometimes referred to as the Massacre of the Innocents, is synonymous in the minds of many with Herod.

One last slaughter

According to historical records Herod the Great, King of the Jews, died in 4 BC in great pain, suffering from among other things, gangrene and dropsy.[4] But he did not go without one more grand design. “During his sickness Herod meditated only upon ways and means by which he might make the Jews mourn the day of his death. When he had returned from the baths of Callirrhoe to Jericho, he is said to have given orders that upon his death the most distinguished of the nation, whom he had caused to be shut up in the arena of that place, should be slain, so that there might be a great lamentation on his passing away. In his delirium he tried to kill himself, and the palace resounded with lamentations.”[5]

After Herod’s death Joseph had one last dream. It was finally safe for his young charge to return to Galilee, and particularly to Nazareth, thus fulfilling yet another prophecy: “He shall be called a Nazarene” (Matt. 2:23). Mary’s son, One born King of the Jews, would live to fulfill many more.


[1] See Micah 5:2.

[2] There is no easy identification of who these individuals were. Possibilities include Babylonians and Persians. See The Expositor’s Bible Commentary comments on Matthew 2.

[3] Scholars estimate that based on the size of Bethlehem (a small village), perhaps a dozen or so baby boys were murdered in Herod’s attempt to stop a threat to his throne.

[4] Stewart Perowne, Herod the Great, His Life and Times (1956), pp. 172-173.

Pomegranates

Jewish high priest wearing a hoshen, and Levit...

Jewish high priest wearing a hoshen, and Levites in ancient Judah. (Photo credit: Wikipedia)

You shall make the robe of the ephod all of blue…and upon its hem you shall make pomegranates of blue, purple, and scarlet, all around its hem, and bells of gold between them all around: a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around (Exodus 28:31-34).

When the tabernacle was built in the wilderness and Bezalel was selected to make the priestly garments, had he ever seen a pomegranate or held one in his hand? He might have—it’s possible. Pomegranates grew wild in Persia as early as 3000 to 2200 BC. Pomegranates were imported into Egypt from Mesopotamia for wealthy Egyptians.  Archeologists have found pomegranates and drawings of pomegranates in Egyptian tombs, confirming the Egyptian belief that the fruit symbolized prosperity and a prosperous afterlife.[1]

We remember the fish, which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic (Numbers 11:5).

It’s possible, on the other hand, Bezalel never saw or tasted pomegranates. They were not among the foods the Israelites remember eating in Egypt. Slaves lived on a simple diet of fish, vegetables and melon, and pomegranates were a labor-intensive delicacy. If he had no first hand experience with the fruit, Bezalel must have fashioned Aaron’s robe from a pattern God gave Moses. The tiny poms on the robe’s hem were woven from scarlet, blue and purple linen threads—colors that contribute to a complexity of red—shades ranging from pink, to rose, to magenta—commonly seen in the pomegranates grown in the United States. The fruit’s gorgeous colors, its pleasing roundness, and its early appearance in eastern Iran have led some scholars to speculate: Was the pomegranate the tempting fruit in the Garden of Eden?[2]  The Bible doesn’t say.

Whether the Israelites were familiar with pomegranates when they were slaves, we don’t know. But scriptures confirm they knew about pomegranates by the time they entered Canaan (Numbers 13:23).

Then they [spies] came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs.

Scriptures show that after settling in Canaan the Israelites cultivated pomegranates: pomegranate trees were common, the juice was an important drink and the fruit was a popular decorative motif. Saul sat under a pomegranate tree surrounded by his army (1 Sam. 14:2). Solomon used pomegranate imagery in his love poem (Song of Solomon 4:3, 6:7, and 8:2). Rows of carved pomegranates decorated the entry pillars of Solomon’s temple (I Kings 7:18). Joel mentions the pomegranate tree withering like the wasting away joy (Joel 1:12). Haggai cites the pomegranate tree marking the onset of God’s blessings (Haggai 2:19).

Phenomenal Fruit

Today we can substantiate by chemical analysis what the Israelites learned through experience: the tree is an extraordinary resource. The juice is a refreshing drink and can be fermented into wine.[3] Tannins extracted from tree bark and fruit rind condition leather. Pomegranate seeds, juice and bark have medicinal uses: an astringent poultice of the bark draws out bee stings; seeds and juice treat diarrhea, dislodge tapeworms and boost vitality; juice reduces symptoms of fever and eases severity of some disease.[4] 

An opened up pomegranate.

An opened up pomegranate. (Photo credit: Wikipedia)

Labor Intensive

To extract juice from the pomegranates, women in that day rolled the pomegranates on a hard surface until the seeds inside stopped cracking. The juice extracted during rolling was held in the leathery “cup,” then the skin was punctured to release the liquid. It is said that travelers carried pomegranates as a convenient way quench thirst. (I tried the rolling method as a traveler might have done but ended up splitting the skin and spilling juice, so it must take a deft, experienced hand.) Juice was also extracted by stomping on the pomegranates, much like smashing grapes. The juice drained out of the stomping trough and was strained through cloth to catch the seeds, pith and skin. Juice extracted by the stomping technique contained tannins that affected the taste. The website http://theshiksa.com/ illustrates gentler ways our Israelite mothers may have handled pomegranates.

When boiled in water, cooled and strained, the pomegranate’s red flowers and rinds yield a “richly colored dye bath” [5] for coloring natural fibers into shades of dull gold and yellow. Similar to other vegetable dyes, pomegranate dye, does not color linen, cotton, silk and wool as brilliantly as animal-based dyes. Today pomegranates are valued less for making poultices, dyes, and ink than for their beauty, taste and health benefits.

In ancient cultures pomegranates represented fertility, righteousness, prosperity and wisdom. In keeping with tradition, many Jews eat pomegranates on the Jewish New Year, “to wish for good deeds and a year as plentiful with goodness as the seeds of the pomegranate.” [6] Apart from the symbolism surrounding the pomegranate, I think of it as a reminder of God’s delightful providence. Isaac Watt composed a hymn in 1784 in praise of God’s provision of the earth. So rightly it says, “There’s not a plant or flower below, but makes Thy glories known.”—Mary Hendren

 

 

 


[1] “The Incredible Pomegranate: Plant and Fruit,” Richard Ashton, p. 3

[2]  Edibleparadise.com, “Pomegranate—The Original Forbidden Fruit,” Annaliese Keller (online resource)

[3] “Illustrated Manners and Customs of the Bible,” Packer and Tenny, p. 255.

[4] Phytochemicals, “Pomegranates” (online resource)

[5] Folk Fibers, Maura Grace Ambrose, “Natural Dyes—Pomegranates,” Feb. 19, 2013 (online resource)

[6] Hebrewlessonsonline, “Israeli Symbols”