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The Staff of Life

For thousands of years bread has been a basic staple worldwide. In the past “most of the world has gotten most of its calories from bread” (Oman Tribune On-line, “Bread the Giver of Life”). The roots of the phrase “bread is the staff of life” may be the Bible. Bread is mentioned often in scripture as an important essential for life and hospitality. The verse that relates bread and the staff of life is Ezekiel 4:16. Here God warns Jerusalem about coming punishment.

Barley grain

Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem.

Earlier God gave Ezekiel an intriguing list of grains and legumes that he was to make into bread.

Also take for yourself wheat, barley, beans, lentils, millet, and spelt; put them into one vessel, and make bread of them for yourself (Ezekiel 4:9).

Today’s artisan bread makers appreciate the nutritional value of Ezekiel’s grains. Peter Reinhardt notes that the whole grain movement of the 1960s led to improved bread in the United States. “Whole grains became the symbol of a healthful, holistic way of life that had fallen by the wayside” (Artisan Bread Every Day, Peter Reinhardt, Ten Speed Press, Berkeley, CA, p.1). He adds that “part of the problem was most of the whole grains of that era, while nutritionally superior, weren’t particularly delicious (or even palatable), so they came to be labeled ‘health food’ breads, not fit for general consumption” (same source, p.1).

The Food for Life Baking Company in California aims to make whole grain breads that are both nutritious and delicious. On their website, Food for Life states that the inspiration for their version of Ezekiel Bread is Holy Scripture. They add, “We discovered when these six grains and legumes (wheat, barley, beans, lentils, millet and spelt) are sprouted and combined, an amazing thing happens. A complete protein is created that closely parallels the protein found in milk and eggs.”

The company states that bread made from sprouted grain and baked at a lower temperature (as Ezekiel would have done) is less likely to aggravate allergies and gluten sensitivities. On the FAQ page, they qualify: “Many individuals with mild gluten sensitivities use sprouted grains with no adverse affect or allergic reaction…but every individual’s constitution is different.”

Author Suzanne Robin reminds readers, “Nowhere in book of Ezekiel does God suggest that everyone eat Ezekiel’s bread or that it has any particular health benefits. To obtain all the nutrients in a recommended 2000-a-er-day diet, you would have to consume 25 slices a day” (Livestrong.com, “Ezekiel Diet”). That’s a lot of bread!

It brings up the question of why God gave Ezekiel a recipe of grains and legumes with which to make bread? Was it to improve his strength? Was it to set an example of eating healthfully? Most Bible commentators agree that God’s purpose was not to promote health and nutrition.

Gill’s commentary states that most bread was made of wheat, and only in times of poverty did the bread include barley. The other grains God proscribed were primarily used for cattle feed. Only in a time of adversity would flour be stretched out with inferior ingredients. Henry’s commentary, Clarke’s commentary, and the Geneva commentary agree that Ezekiel ate a bread of mixed grains, not for health, but to enact a time of famine.

God measured the amount of bread Ezekiel could eat each day, and it was “the least a man could be kept alive with” (Henry’s Commentary, Ezekiel 4:9). Mixed grains indicated a scarcity in the necessities of life, a condition in which people “would be glad to eat whatever they could get” (Geneva Commentary, Ezekiel 4:9).

Although Ezekiel’s bread has some health-giving benefits and many people choose to incorporate it as part of their diet, Ezekiel did not eat it by choice. God sustained his life at a level of near starvation. He ate the bread of adversity in obedience to God for the purpose of enacting a coming famine in Jerusalem. ♦ Mary Hendren

Meet Dorcas

Acts 9:36-43

36 At Joppa there was a certain disciple named Tabitha , which is translated Dorcas. This woman was full of good works and charitable deeds which she did. 37 But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room. 38 And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them. 39 Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them. 40 But Peter put them all out, and knelt down and prayed. And turning to the body he said, “Tabitha , arise.” And she opened her eyes, and when she saw Peter she sat up. 41 Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed on the Lord. 43 So it was that he stayed many days in Joppa with Simon, a tanner. NKJV

Preface

The Church of God was in its infancy, growing daily as the apostles preached and members spread the word in their own communities. It also faced great persecution from threatened Jewish authorities, often at the direction of a man named Saul (Paul).

When the astonishing word of Paul’s conversion spread, those who had fled for their lives reacted first with fear and disbelief, and then pure relief. It was the mid 30s AD, and “… the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied” (Acts 9:31).

Her city

While the Bible doesn’t refer to a specific church at Joppa, it does mention disciples and saints who lived there (Acts 9:38, 41). It is an ancient city with a history. Joppa was part of the territory assigned to Dan; it was the delivery port for wood floated down from Lebanon for Solomon’s palace and temple (II Chron. 2:16); and it was the ancient seaport from which Jonah tried to run from God (Jonah 1:3). http://www.youtube.com/watch?v=TAuST_p03h0&feature=related

Even pirates roamed its waters from time to time. Josephus mentions Joppa’s rough shores contributing to shipwrecks and death (The Wars of the Jews, Book 3, Chapter 9:3)—a likely cause of widowhood for some in Joppa. http://www.youtube.com/watch?v=pejcOWYE2fU

Her story

To the eye of a casual observer, Joppa probably looked and functioned like any other city of its size. But within its hustle and bustle, a disciple named Tabitha* (Dorcas in the Greek) earned a reputation for doing good works and charitable deeds. Was she a philanthropist who supported local widows out of her own resources, or did she belong to a community of widows that was active among the disciples at Joppa? Whichever the case, the Scriptures record that she made tunics and garments as at least part of her charitable deeds.

Then “it came to pass in those days that she was sick and died” (Acts 9:37). The disciples in Joppa knew Peter was in nearby Lydda, some ten miles away. Knowing of the miracles that often accompanied his preaching, they sent two men to the Apostle imploring him to come to Joppa quickly.

Arriving a few hours later, grief-stricken widows greeted Peter, mourning the loss of their beloved friend. Clearing the room where she lay, Peter prayed and said, “Tabitha, arise.” She opened her eyes, her life restored! Word of the miracle quickly spread throughout the environs, and “many believed in the Lord” (verse 42).

Afterwards

Peter remained in Joppa for a time and another miracle occurred—the vision that led to the opening of salvation to the Gentiles (Acts 10). And though the church at large continued to grow, rumblings of discontent and fears of sedition troubled the land. Jewish unrest grew under the tightening control of the Romans, making confrontations inevitable and frequent. Military forces moved down the coast of Palestine, burning and destroying cities as they went. In the fall of 66 AD, an army was ordered to take the walled city of Joppa by surprise, and keep it, if possible.

Meeting with no resistance, Josephus records that “soldiers fell on them, and slew them all, with their families [some 8,400 residents by his account], and then plundered and burned the city” (Wars of the Jews, Book 2.Ch.18,10). And so the place that had witnessed the mighty works of God a few decades earlier was no more.

The Bible is silent as to the fate of Dorcas and the rest of the saints in Joppa. But her story continues to bear witness, to any who might care to read, of the miraculous power of God and, of a woman who ministered, not with words, but with charitable deeds.

*Referred to as Dorcas throughout.

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